# Araṇya Kāṇḍa 40 — The golden deer appears

*Mārīca yields to Rāvaṇa, travels to the hermitage and assumes a jewelled deer’s form that attracts Sītā while frightening the real deer*

Portion: The golden deer separates Rāma and Sītā · Verses: 32 · Ref format: 3.40.<verse>

## Sequence

- Afraid of Rāvaṇa and expecting death from Rāma, Mārīca finally agrees to go (40.1–3)
- Rāvaṇa embraces him in delight, praises his compliance, and invites him into the flying chariot (40.4–6)
- they travel together to Daṇḍaka and reach Rāma's hermitage (40.7–9)
- Rāvaṇa gets down, takes Mārīca's hand, points out the banana-surrounded dwelling, and tells him to act (40.10–11)
- Mārīca becomes a marvelous deer with gemlike horns, sapphire-colored features, silver spots, golden coloring, and an iridescent tail (40.12–16)
- he moves gracefully over the grass, nibbles shoots, and approaches the trees near the hut so that Sītā will see him (40.17–21)
- he repeatedly goes away and returns, mingling with the deer → the real deer smell him and flee; he suppresses his habit of eating them so as not to expose himself (40.22–27)
- Sītā comes out gathering flowers and sees him → his extraordinary appearance holds her attention while he continues moving within view (40.28–32).

## Verses

**3.40.1**  
evam uktvā tu paruṣaṃ mārīco rāvaṇo tataḥ  
gacchāvety abravīd dīno bhayād rātriṃcaraprabhoḥ  
Having thus spoken harshly, Mārīca, wretched with fear of the lord of the night-rangers, then said to Rāvaṇa, 'Let us go.'

**3.40.2**  
dṛṣṭāś cāhaṃ punas tena śaracāpāsidhāriṇā  
madvidhodyataśastreṇa vinaṣṭaṃ jīvitaṃ ca me  
If I am seen again by him—wielder of arrow, bow, and sword, who raises his weapon against ones like me—then my life is lost.

**3.40.3**  
kiṃ tu kartuṃ mayā śakyam evaṃ tvayi durātmani  
eṣa gacchāmy ahaṃ tāta svasti te 'stu niśācaraḥ  
But what can I do, when you are so wicked? Here I, the night-ranger, go, my dear; may it be well with you.

**3.40.4**  
prahṛṣṭas tv abhavat tena vacanena sa rākṣasaḥ  
pariṣvajya susaṃśliṣṭam idaṃ vacanam abravīt  
At these words that rākṣasa (Rāvaṇa) was delighted, and clasping (Mārīca) in a close embrace, spoke thus:

**3.40.5**  
etac chauṇḍīryayuktaṃ te macchabdād iva bhāṣitam  
idānīm asi mārīcaḥ pūrvam anyo niśācaraḥ  
This valorous speech of yours is spoken as though at my very word; now you are (the true) Mārīca—before, you were some other night-ranger.

**3.40.6**  
āruhyatām ayaṃ śīghraṃ khago ratnavibhūṣitaḥ  
mayā saha ratho yuktaḥ piśācavadanaiḥ kharaiḥ  
Let this sky-going chariot, adorned with gems, yoked with goblin-faced mules, be mounted quickly along with me.

**3.40.7**  
tato rāvaṇamārīcau vimānam iva taṃ ratham  
āruhya yayatuḥ śīghraṃ tasmād āśramamaṇḍalāt  
Then Rāvaṇa and Mārīca, mounting that chariot, which was like a celestial car, went swiftly from that circle of hermitages,

**3.40.8**  
tathaiva tatra paśyantau pattanāni vanāni ca  
girīṃś ca saritaḥ sarvā rāṣṭrāṇi nagarāṇi ca  
gazing, as they went, upon cities and forests, and mountains and all the rivers, kingdoms and towns,

**3.40.9**  
sametya daṇḍakāraṇyaṃ rāghavasyāśramaṃ tataḥ  
dadarśa sahamarīco rāvaṇo rākṣasādhipaḥ  
Reaching the Daṇḍaka forest, Rāvaṇa, lord of rākṣasas, together with Mārīca, then beheld the hermitage of Rāghava.

**3.40.10**  
avatīrya rathāt tasmāt tataḥ kāñcanabhūṣaṇāt  
haste gṛhītvā mārīcaṃ rāvaṇo vākyam abravīt  
Descending from that gold-adorned chariot, then, taking Mārīca by the hand, Rāvaṇa spoke these words:

**3.40.11**  
etad rāmāśramapadaṃ dṛśyate kadalīvṛtam  
kriyatāṃ tat sakhe śīghraṃ yadarthaṃ vayam āgatāḥ  
'This hermitage-ground of Rāma is seen, encircled by plantains; do quickly, my friend, that for which we have come.'

**3.40.12**  
sa rāvaṇavacaḥ śrutvā mārīco rākṣasas tadā  
mṛgo bhūtvāśramadvāri rāmasya vicacāra ha  
Hearing Rāvaṇa's words, the rākṣasa Mārīca then, becoming a deer, roamed at the door of Rāma's hermitage.

**3.40.13**  
maṇipravaraśṛṅgāgraḥ sitāsitamukhākṛtiḥ  
raktapadmotpalamukha indranīlotpalaśravāḥ  
with horn-tips of the choicest gems, his face marked black and white, his mouth like a red lotus and lily, his ears like sapphire-blue lilies,

**3.40.14**  
kiṃ cid abhyunnata grīva indranīlanibhodaraḥ  
madhūkanibhapārśvaś ca kañjakiñjalkasaṃnibhaḥ  
his neck slightly raised, his belly gleaming like sapphire, his flanks like the madhūka flower, glowing like the filament of a lotus,

**3.40.15**  
vaidūryasaṃkāśakhuras tanujaṅghaḥ susaṃhataḥ  
indrāyudhasavarṇena pucchenordhvaṃ virājitaḥ  
his hooves like lapis lazuli, his shanks slender, his body well-knit, made resplendent by an upraised tail coloured like the rainbow,

**3.40.16**  
manoharasnigdhavarṇo ratnair nānāvidhair vṛtaḥ  
kṣaṇena rākṣaso jāto mṛgaḥ paramaśobhanaḥ  
of a lovely, glossy hue, covered with jewels of many kinds—in a moment the rākṣasa became a most beautiful deer.

**3.40.17**  
vanaṃ prajvalayan ramyaṃ rāmāśramapadaṃ ca tat  
manoharaṃ darśanīyaṃ rūpaṃ kṛtvā sa rākṣasaḥ  
Lighting up the lovely forest and that hermitage-ground of Rāma, that rākṣasa, having taken on a form charming and fair to behold,

**3.40.18**  
pralobhanārthaṃ vaidehyā nānādhātuvicitritam  
vicaran gacchate samyak śādvalāni samantataḥ  
in order to entice Vaidehī, variegated with minerals of every kind, roaming, moved gracefully over the grassy patches on every side.

**3.40.19**  
rūpyabinduśataiś citro bhūtvā ca priyadarśanaḥ  
viṭapīnāṃ kisalayān bhaṅktvādan vicacāra ha  
Dappled with hundreds of silver spots and lovely to behold, breaking off the tender shoots of the trees and eating them, he roamed about.

**3.40.20**  
kadalīgṛhakaṃ gatvā karṇikārān itas tataḥ  
samāśrayan mandagatiḥ sītāsaṃdarśanaṃ tadā  
Going to a plantain-bower and resorting here and there to the karṇikāra trees, with slow gait, he then came within Sītā's sight.

**3.40.21**  
rājīvacitrapṛṣṭhaḥ sa virarāja mahāmṛgaḥ  
rāmāśramapadābhyāśe vicacāra yathāsukham  
That great deer, with a back dappled like a blue lotus, shone forth, and roamed at his ease near Rāma's hermitage.

**3.40.22**  
punar gatvā nivṛttaś ca vicacāra mṛgottamaḥ  
gatvā muhūrtaṃ tvarayā punaḥ pratinivartate  
Going away and returning again, that best of deer roamed about; going off in haste for a moment, he would come back again.

**3.40.23**  
vikrīḍaṃś ca punar bhūmau punar eva niṣīdati  
āśramadvāram āgamya mṛgayūthāni gacchati  
Frolicking on the ground, again and again he would sit down; coming to the hermitage door, he would go off to the herds of deer.

**3.40.24**  
mṛgayūthair anugataḥ punar eva nivartate  
sītādarśanam ākāṅkṣan rākṣaso mṛgatāṃ gataḥ  
Followed by herds of deer, he would come back again—the rākṣasa in deer-form, longing for the sight of Sītā.

**3.40.25**  
paribhramati citrāṇi maṇḍalāni viniṣpatan  
samudvīkṣya ca sarve taṃ mṛgā ye 'nye vanecarāḥ  
He wandered about, bounding off in brilliant circles; and all the other deer, forest-rangers, catching sight of him,

**3.40.26**  
upagamya samāghrāya vidravanti diśo daśa  
rākṣasaḥ so 'pi tān vanyān mṛgān mṛgavadhe rataḥ  
approaching and smelling him, fled in the ten directions. And that rākṣasa too, though delighting in the slaughter of deer,

**3.40.27**  
pracchādanārthaṃ bhāvasya na bhakṣayati saṃspṛśan  
tasminn eva tataḥ kāle vaidehī śubhalocanā  
in order to conceal his true nature, only touched them and did not eat. At that very time, then, Vaidehī of lovely eyes,

**3.40.28**  
kusumāpacaye vyagrā pādapān atyavartata  
karṇikārān aśokāṃś ca cūṭāṃś ca madirekṣaṇā  
intent on gathering flowers, passed among the trees—karṇikāras, aśokas, and mango trees—she of intoxicating eyes,

**3.40.29**  
kusumāny apacinvantī cacāra rucirānanā  
anarhāraṇyavāsasya sā taṃ ratnamayaṃ mṛgam  
muktāmaṇivicitrāṅgaṃ dadarśa paramāṅganā  
Gathering flowers, the fair-faced one wandered about; she, that peerless woman, wife of one who ill deserved to dwell in the forest, beheld that jewelled deer, its body variegated with pearls and gems.

**3.40.30**  
taṃ vai ruciradaṇtauṣṭhaṃ rūpyadhātutanūruham  
vismayotphullanayanā sasnehaṃ samudaikṣata  
With eyes wide open in wonder, she gazed with fondness upon him—with lovely teeth and lips, his body-hair like silver ore.

**3.40.31**  
sa ca tāṃ rāma dayitāṃ paśyan māyāmayo mṛgaḥ  
vicacāra tatas tatra dīpayann iva tad vanam  
And that illusory deer, seeing her, the beloved of Rāma, roamed there this way and that, as though setting the forest ablaze.

**3.40.32**  
adṛṣṭapūrvaṃ dṛṣṭvā taṃ nānāratnamayaṃ mṛgam  
vismayaṃ paramaṃ sītā jagāma janakātmajā  
Seeing that deer, made of many jewels, never seen before, Sītā, the daughter of Janaka, fell into the utmost wonder.
