# Ayodhyā Kāṇḍa 60 — Daśaratha’s body preserved in oil

*Kausalyā blames Kaikeyī, the ministers place the body in an oil trough and await a son before cremation*

Portion: Daśaratha’s confession and death · Verses: 19 · Ref format: 2.60.<verse>

## Sequence

- Kausalyā holds Daśaratha's head and bitterly tells Kaikeyī that she now has the unopposed Kingdom she wanted (60.1–3)
- deprived of both husband and son, she feels abandoned and blames Kaikeyī's ambition for the family's destruction (60.4–6)
- she worries about Rāma and Sītā and imagines Janaka's grief when he hears what has happened (60.7–10)
- attendants lead her away (60.11–13)
- the ministers preserve Daśaratha's body in a trough of oil and guard it, postponing cremation until his son is present (60.11–13)
- the palace and city continue mourning, and the people openly condemn Kaikeyī (60.14–19).

## Verses

**2.60.1**  
tam agnim iva saṃśāntam ambuhīnam ivārṇavam  
hataprabham ivādityaṃ svargathaṃ prekṣya bhūmipam  
Beholding the lord of the earth gone to heaven — like a fire burnt out, like an ocean drained of water, like the sun robbed of its splendor —

**2.60.2**  
kausalyā bāṣpapūrṇākṣī vividhaṃ śokakarśitā  
upagṛhya śiro rājñaḥ kaikeyīṃ pratyabhāṣata  
Kausalyā, her eyes brimming with tears, wasted by manifold grief, clasping the king's head, addressed Kaikeyī:

**2.60.3**  
sakāmā bhava kaikeyi bhuṅkṣva rājyam akaṇṭakam  
tyaktvā rājānam ekāgrā nṛśaṃse duṣṭacāriṇi  
“Have your wish fulfilled, Kaikeyī; enjoy the kingdom free of rivals, having cast off the king and left him alone — you cruel woman of wicked conduct!

**2.60.4**  
vihāya māṃ gato rāmo bhartā ca svargato mama  
vipathe sārthahīneva nāhaṃ jīvitum utsahe  
Rāma has gone, forsaking me, and my husband has gone to heaven; like a woman left without her caravan on a trackless road, I have no will to live.

**2.60.5**  
bhartāraṃ taṃ parityajya kā strī daivatam ātmanaḥ  
icchej jīvitum anyatra kaikeyyās tyaktadharmaṇaḥ  
What woman, having forsaken that husband who is her very deity, would wish to live — save Kaikeyī, who has cast off all dharma?

**2.60.6**  
na lubdho budhyate doṣān kiṃ pākam iva bhakṣayan  
kubjānimittaṃ kaikeyyā rāghavāṇān kulaṃ hatam  
A greedy person does not perceive the evils, like one eating the kiṃpāka fruit; because of the hunchback, by Kaikeyī the lineage of the Rāghavas has been destroyed.

**2.60.7**  
aniyoge niyuktena rājñā rāmaṃ vivāsitam  
sabhāryaṃ janakaḥ śrutvā patitapsyaty ahaṃ yathā  
When Janaka hears that Rāma has been banished with his wife by the king who was bound to an improper task, he too will burn with grief, just as I do.

**2.60.8**  
rāmaḥ kamalapatrākṣo jīvanāśam ito gataḥ  
videharājasya sutā tahā sītā tapasvinī  
duḥkhasyānucitā duḥkhaṃ vane paryudvijiṣyati  
Lotus-eyed Rāma has gone from here to the ruin of his living; and likewise the daughter of Videha's king, poor Sītā, unused to sorrow, will be sorely distressed by misery in the forest.

**2.60.9**  
nadatāṃ bhīmaghoṣāṇāṃ niśāsu mṛgapakṣiṇām  
niśamya nūnaṃ saṃstrastā rāghavaṃ saṃśrayiṣyati  
Hearing at night the beasts and birds that cry with dreadful voices, surely, terrified, she will cling to Rāghava.

**2.60.10**  
vṛddhaś caivālpaputraś ca vaidehīm anicintayan  
so 'pi śokasamāviṣṭo nanu tyakṣyati jīvitam  
And Janaka, aged and with few sons, brooding over Vaidehī, overcome by grief, will surely give up his life too.

**2.60.11**  
tāṃ tataḥ saṃpariṣvajya vilapantīṃ tapasvinīm  
vyapaninyuḥ suduḥkhārtāṃ kausalyāṃ vyāvahārikāḥ  
Then the household attendants, embracing the wretched, lamenting Kausalyā, sorely stricken with grief, led her away.

**2.60.12**  
tailadroṇyām athāmātyāḥ saṃveśya jagatīpatim  
rājñaḥ sarvāṇy athādiṣṭāś cakruḥ karmāṇy anantaram  
Then the ministers, laying the lord of the earth in a trough of oil, and duly directed, thereafter performed all the king's rites in order.

**2.60.13**  
na tu saṃkalanaṃ rājño vinā putreṇa mantriṇaḥ  
sarvajñāḥ kartum īṣus te tato rakṣanti bhūmipam  
But the wise ministers did not wish to carry out the king's cremation without his son; and so they kept guarding the king's body.

**2.60.14**  
tailadroṇyāṃ tu sacivaiḥ śāyitaṃ taṃ narādhipam  
hā mṛto 'yam iti jñātvā striyas tāḥ paryadevayan  
And realizing 'Alas, he is dead!' — the lord of men laid by the ministers in the oil-trough — those women wailed aloud.

**2.60.15**  
bāhūn udyamya kṛpaṇā netraprasravaṇair mukhaiḥ  
rudantyaḥ śokasaṃtaptāḥ kṛpaṇaṃ paryadevayan  
Raising their arms, the wretched women, weeping with faces streaming tears from their eyes, tormented by grief, lamented piteously.

**2.60.16**  
niśānakṣatrahīneva strīva bhartṛvivarjitā  
purī nārājatāyodhyā hīnā rājñā mahātmanā  
Like a night bereft of stars, like a woman deprived of her husband, the city of Ayodhyā, robbed of its great-souled king, gave no radiance.

**2.60.17**  
bāṣpaparyākulajanā hāhābhūtakulāṅganā  
śūnyacatvaraveśmāntā na babhrāja yathāpuram  
Its people bewildered with tears, its noble women crying 'Alas!', its squares and houses left desolate, the city no longer shone as before.

**2.60.18**  
gataprabhā dyaur iva bhāskaraṃ vinā vyapetanakṣatragaṇeva śarvarī  
purī babhāse rahitā mahātmanā na cāsrakaṇṭhākulamārgacatvarā  
Like the sky whose brightness is gone without the sun, like a night from which the host of stars has departed, the city appeared, forsaken by its great-souled king, its roads and squares no longer thronged, its throats choked with tears.

**2.60.19**  
narāś ca nāryaś ca sametya saṃghaśo vigarhamāṇā bharatasya mātaram  
tadā nagaryāṃ naradevasaṃkṣaye babhūvur ārtā na ca śarma lebhire  
And the men and women, gathering in throngs and reviling Bharata's mother, were then, at the death of the king, stricken with grief throughout the city, and found no comfort.
