# Ayodhyā Kāṇḍa 3 — Rāma’s abhiṣeka announced

*Daśaratha orders preparations and counsels Rāma on self-restraint, ministers and the welfare of his subjects*

Portion: Preparations for Rāma’s abhiṣeka · Verses: 32 · Ref format: 2.3.<verse>

## Sequence

- Delighted by the assembly's support, Daśaratha asks Vasiṣṭha and Vāmadeva to prepare the ceremony during the spring month of Caitra (3.1–5)
- Sumantra fetches Rāma by chariot (3.6–13)
- Rāma bows at his father's feet; Daśaratha embraces him and seats him before the assembled rulers (3.14–21)
- Daśaratha tells him that he will become heir at the Puṣya conjunction → he advises him to remain humble, control desire and anger, maintain the confidence of his ministers and other parts of the state, and keep his subjects content (3.22–28)
- messengers bring the news to Kausalyā, who rewards them with gold, cattle, and jewels → Rāma returns home, and the delighted citizens disperse to worship the Devas (3.29–32).

## Verses

**2.3.1**  
teṣām ajñalipadmāni pragṛhītāni sarvaśaḥ  
pratigṛhyābravīd rājā tebhyaḥ priyahitaṃ vacaḥ  
Accepting the lotus-like joined palms that they all held out, the king spoke to them words both kind and beneficial:

**2.3.2**  
aho 'smi paramaprītaḥ prabhāvaś cātulo mama  
yan me jyeṣṭhaṃ priyaṃ putraṃ yauvarājyastham icchatha  
“Ah, I am supremely delighted, and matchless is my power, in that you wish my beloved eldest son to be installed as heir-apparent.”

**2.3.3**  
iti pratyarcya tān rājā brāhmaṇān idam abravīt  
vasiṣṭhaṃ vāmadevaṃ ca teṣām evopaśṛṇvatām  
Having thus honoured those brahmins in return, the king said this to Vasiṣṭha and Vāmadeva, while the others were listening:

**2.3.4**  
caitraḥ śrīmān ayaṃ māsaḥ puṇyaḥ puṣpitakānanaḥ  
yauvarājyāya rāmasya sarvam evopakalpyatām  
“This lovely, holy month of Caitra, when the woodlands are in flower, is at hand; let everything be made ready for Rāma's installation as heir-apparent.”

**2.3.5**  
kṛtam ity eva cābrūtām abhigamya jagatpatim  
yathoktavacanaṃ prītau harṣayuktau dvijarṣabhau  
“It is as good as done” — so said the two bulls among brahmins, delighted and filled with joy, approaching the lord of the world in accordance with his words.

**2.3.6**  
tataḥ sumantraṃ dyutimān rājā vacanam abravīt  
rāmaḥ kṛtātmā bhavatā śīghram ānīiyatām iti  
Then the resplendent king said these words to Sumantra: “Let the noble-souled Rāma be brought here by you at once.”

**2.3.7**  
sa tatheti pratijñāya sumantro rājaśāsanāt  
rāmaṃ tatrānayāṃ cakre rathena rathināṃ varam  
Assenting with “So be it,” Sumantra, at the king's command, brought Rāma there by chariot — that best of chariot-warriors.

**2.3.8**  
atha tatra samāsīnās tadā daśarathaṃ nṛpam  
prācyodīcyāḥ pratīcyāś ca dākṣiṇātyāś ca bhūmipāḥ  
Then, seated there about King Daśaratha, were rulers of the East, the North, the West, and the South,

**2.3.9**  
mlecchāś cāryāś ca ye cānye vanaśailāntavāsinaḥ  
upāsāṃ cakrire sarve taṃ devā iva vāsavam  
barbarians and Aryans, and whatever others dwelt at the edges of forests and mountains — all of them waited upon him, as the gods upon Vāsava (Indra).

**2.3.10**  
teṣāṃ madhye sa rājarṣir marutām iva vāsavaḥ  
prāsādastho rathagataṃ dadarśāyāntam ātmajam  
In their midst, that royal sage, like Vāsava among the Maruts, standing on his palace, saw his son coming, borne in the chariot.

**2.3.11**  
gandharvarājapratimaṃ loke vikhyātapauruṣam  
dīrghabāhuṃ mahāsattvaṃ mattamātaṅgagāminam  
(He saw him) like the king of the gandharvas, of manhood renowned in the world, long-armed, of great strength, moving with the gait of a rutting elephant,

**2.3.12**  
candrakāntānanaṃ rāmam atīva priyadarśanam  
rūpaudāryaguṇaiḥ puṃsāṃ dṛṣṭicittāpahāriṇam  
Rāma, his face lovely as the moon, exceedingly pleasing to behold, who by the qualities of his beauty and nobility stole away the eyes and hearts of men.

**2.3.13**  
gharmābhitaptāḥ parjanyaṃ hlādayantam iva prajāḥ  
na tatarpa samāyāntaṃ paśyamāno narādhipaḥ  
As the people, scorched by heat, are refreshed by a rain-cloud, so the king, gazing on his approaching son, could not be sated with the sight.

**2.3.14**  
avatārya sumantras taṃ rāghavaṃ syandanottamāt  
pituḥ samīpaṃ gacchantaṃ prāñjaliḥ pṛṣṭhato 'nvagāt  
Having helped that Rāghava down from the excellent chariot, Sumantra, with palms joined, followed behind him as he went into his father's presence.

**2.3.15**  
sa taṃ kailāsaśṛṅgābhaṃ prāsādaṃ narapuṃgavaḥ  
āruroha nṛpaṃ draṣṭuṃ saha sūtena rāghavaḥ  
That bull among men, Rāghava, together with the charioteer, ascended the palace, radiant as a peak of Kailāsa, to see the king.

**2.3.16**  
sa prāñjalir abhipretya praṇataḥ pitur antike  
nāma svaṃ śrāvayan rāmo vavande caraṇau pituḥ  
With palms joined and bowing low in his father's presence, Rāma, announcing his own name, saluted his father's feet.

**2.3.17**  
taṃ dṛṣṭvā praṇataṃ pārśve kṛtāñjalipuṭaṃ nṛpaḥ  
gṛhyāñjalau samākṛṣya sasvaje priyam ātmajam  
Seeing him bowed at his side with hollowed palms joined, the king, taking him by the joined hands and drawing him near, embraced his beloved son.

**2.3.18**  
tasmai cābhyudyataṃ śrīmān maṇikāñcanabhūṣitam  
dideśa rājā ruciraṃ rāmāya paramāsanam  
And the glorious king assigned to him — to Rāma — a splendid, lofty seat, adorned with jewels and gold, an excellent throne.

**2.3.19**  
tad āsanavaraṃ prāpya vyadīpayata rāghavaḥ  
svayeva prabhayā merum udaye vimalo raviḥ  
Taking that excellent seat, Rāghava lit it up, as the spotless rising sun lights up Mount Meru with its own radiance.

**2.3.20**  
tena vibhrājitā tatra sā sabhābhivyarocata  
vimalagrahanakṣatrā śāradī dyaur ivendunā  
Made radiant by him, that assembly shone there like an autumn sky, with its clear planets and stars, lit by the moon.

**2.3.21**  
taṃ paśyamāno nṛpatis tutoṣa priyam ātmajam  
alaṃkṛtam ivātmānam ādarśatalasaṃsthitam  
Gazing on his beloved son, the king rejoiced, (seeing him) as though it were his own adorned self set within the surface of a mirror.

**2.3.22**  
sa taṃ sasmitam ābhāṣya putraṃ putravatāṃ varaḥ  
uvācedaṃ vaco rājā devendram iva kaśyapaḥ  
That best among fathers, the king, addressing his son with a smile, spoke these words, as Kaśyapa (spoke) to Indra, king of the gods:

**2.3.23**  
jyeṣṭhāyām asi me patnyāṃ sadṛśyāṃ sadṛśaḥ sutaḥ  
utpannas tvaṃ guṇaśreṣṭho mama rāmātmajaḥ priyaḥ  
“You are a son worthy of me, born of my eldest and worthy queen; you, Rāma, best in virtues, are my beloved son.

**2.3.24**  
tvayā yataḥ prajāś cemāḥ svaguṇair anurañjitāḥ  
tasmāt tvaṃ puṣyayogena yauvarājyam avāpnuhi  
Since these subjects have been won over by your own virtues, therefore, at the conjunction with (the constellation) Puṣya, receive the office of heir-apparent.

**2.3.25**  
kāmatas tvaṃ prakṛtyaiva vinīto guṇavān asi  
guṇavaty api tu snehāt putra vakṣyāmi te hitam  
By nature and of your own accord you are indeed disciplined and virtuous; yet, though you are virtuous, out of affection, my son, I shall tell you what is good for you.

**2.3.26**  
bhūyo vinayam āsthāya bhava nityaṃ jitendriyaḥ  
kāmakrodhasamutthāni tyajethā vyasanāni ca  
Cultivating humility still more, be ever master of your senses; and shun the vices that spring from desire and anger.

**2.3.27**  
parokṣayā vartamāno vṛttyā pratyakṣayā tathā  
amātyaprabhṛtīḥ sarvāḥ prakṛtīś cānurañjaya  
Conducting yourself both by indirect means (through agents) and directly, win over all the elements of state, beginning with the ministers.

**2.3.28**  
tuṣṭānuraktaprakṛtir yaḥ pālayati medinīm  
tasya nandanti mitrāṇi labdhvāmṛtam ivāmarāḥ  
tasmāt putra tvam ātmānaṃ niyamyaiva samācara  
The friends of one who rules the earth with his subjects contented and devoted rejoice, as the immortals do on obtaining the nectar; therefore, my son, conduct yourself keeping yourself ever restrained.

**2.3.29**  
tac chrutvā suhṛdas tasya rāmasya priyakāriṇaḥ  
tvaritāḥ śīghram abhyetya kausalyāyai nyavedayan  
Hearing that, the well-wishers of Rāma, eager to do him a kindness, hastened swiftly to Kausalyā and reported it.

**2.3.30**  
sā hiraṇyaṃ ca gāś caiva ratnāni vividhāni ca  
vyādideśa priyākhyebhyaḥ kausalyā pramadottamā  
That best of women, Kausalyā, ordered gold, cattle, and jewels of every kind (to be given) to those who brought the glad news.

**2.3.31**  
athābhivādya rājānaṃ ratham āruhya rāghavaḥ  
yayau svaṃ dyutimad veśma janaughaiḥ pratipūjitaḥ  
Then, having saluted the king and mounted his chariot, Rāghava went to his own splendid dwelling, honoured by the crowds of people.

**2.3.32**  
te cāpi paurā nṛpater vacas tac chrutvā tadā lābham iveṣṭam āpya  
narendram āmantya gṛhāṇi gatvā devān samānarcur atīva hṛṣṭāḥ  
narendram āmantya gṛhāṇi gatvā  
devān samānarcur atīva hṛṣṭāḥ  
And those townsfolk too, on hearing that speech of the king, as if they had gained a wished-for prize, took leave of the king, went to their homes, and, greatly delighted, worshipped the gods.
