# Ayodhyā Kāṇḍa 104 — Bharata receives Rāma’s sandals

*Rāma steps into the gold-adorned sandals and returns them, Bharata circles him and prepares to depart*

Portion: Rāma’s sandals and rule at Nandigrāma · Verses: 25 · Ref format: 2.104.<verse>

## Sequence

- The ṛṣis admire the brothers' conduct (104.1–3)
- desiring the eventual destruction of Rāvaṇa, they urge Bharata to accept Rāma's decision and let him fulfill the obligation (104.4–6)
- they depart after receiving Rāma's respect (104.7–8)
- Bharata makes one more appeal, saying the people look to Rāma and that he cannot protect the Kingdom alone (104.9–13)
- Rāma embraces him and assures him that his natural ability, education, and advisers make him capable of governing (104.14–17)
- he repeats that he will not break the promise and asks Bharata to treat Kaikeyī as his mother despite what happened (104.18–19)
- Bharata presents gold-adorned sandals and asks Rāma to place his feet in them → Rāma does so, steps out, and hands them back → Bharata walks respectfully around him and has the sandals placed on an elephant for the return → Rāma says goodbye to the gathering and his mothers, then goes back into the hut in tears (104.20–25).

## Verses

**2.104.1**  
tam apratimatejobhyāṃ bhrātṛbhyāṃ romaharṣaṇam  
vismitāḥ saṃgamaṃ prekṣya samavetā maharṣayaḥ  
The great sages assembled there, amazed, beholding that hair-thrilling meeting of the two brothers of incomparable splendor —

**2.104.2**  
antarhitās tv ṛṣigaṇāḥ siddhāś ca paramarṣayaḥ  
tau bhrātarau mahātmānau kākutsthau praśaśaṃsire  
— the invisible hosts of ṛṣis, the siddhas, and the supreme sages praised those two great-souled brothers, the Kākutsthas.

**2.104.3**  
sa dhanyo yasya putrau dvau dharmajñau dharmavikramau  
śrutvā vayaṃ hi saṃbhāṣām ubhayoḥ spṛhayāmahe  
“Blessed is he whose two sons are knowers of dharma and valiant in dharma; for having heard the converse of the two, we ourselves are filled with longing.”

**2.104.4**  
tatas tv ṛṣigaṇāḥ kṣipraṃ daśagrīvavadhaiṣiṇaḥ  
bharataṃ rājaśārdūlam ity ūcuḥ saṃgatā vacaḥ  
Then the hosts of ṛṣis, desiring the slaying of the ten-necked Rāvaṇa, assembled and quickly spoke these words to Bharata, tiger among kings:

**2.104.5**  
kule jāta mahāprājña mahāvṛtta mahāyaśaḥ  
grāhyaṃ rāmasya vākyaṃ te pitaraṃ yady avekṣase  
“O nobly born, greatly wise, of great conduct and great fame — Rāma's word should be accepted by you, if you have regard for your father.

**2.104.6**  
sadānṛṇam imaṃ rāmaṃ vayam icchāmahe pituḥ  
anṛṇatvāc ca kaikeyyāḥ svargaṃ daśaratho gataḥ  
We wish this Rāma to be ever free of debt to his father; and by discharging the debt to Kaikeyī, Daśaratha has gone to heaven.

**2.104.7**  
etāvad uktvā vacanaṃ gandharvāḥ samaharṣayaḥ  
rājarṣayaś caiva tathā sarve svāṃ svāṃ gatiṃ gatāḥ  
Having spoken thus much, the gandharvas together with the great sages, and likewise the royal sages, all went each to his own abode.

**2.104.8**  
hlāditas tena vākyena śubhena śubhadarśanaḥ  
rāmaḥ saṃhṛṣṭavadanas tān ṛṣīn abhyapūjayat  
Gladdened by that auspicious word, the fair-featured Rāma, his face thrilled with joy, honored those sages.

**2.104.9**  
srastagātras tu bharataḥ sa vācā sajjamānayā  
kṛtāñjalir idaṃ vākyaṃ rāghavaṃ punar abravīt  
But Bharata, his limbs drooping, with faltering voice and joined palms, again spoke this word to Rāghava:

**2.104.10**  
rājadharmam anuprekṣya kuladharmānusaṃtatim  
kartum arhasi kākutstha mama mātuś ca yācanām  
Considering the duty of a king and the unbroken continuity of family dharma, you ought, O Kākutstha, to grant the entreaty of me and of my mother.

**2.104.11**  
rakṣituṃ sumahad rājyam aham ekas tu notsahe  
paurajānapadāṃś cāpi raktān rañjayituṃ tathā  
But I alone am not able to guard so vast a kingdom, nor likewise to keep contented the devoted town and country folk.

**2.104.12**  
jñātayaś ca hi yodhāś ca mitrāṇi suhṛdaś ca naḥ  
tvām eva pratikāṅkṣante parjanyam iva karṣakāḥ  
For our kinsmen and warriors, friends and well-wishers, all look to you alone, as farmers look to the rain-cloud.

**2.104.13**  
idaṃ rājyaṃ mahāprājña sthāpaya pratipadya hi  
śaktimān asi kākutstha lokasya paripālane  
Take up and establish this kingdom, O greatly wise one; you are capable, O Kākutstha, of protecting the world.

**2.104.14**  
ity uktvā nyapatad bhrātuḥ pādayor bharatas tadā  
bhṛśaṃ saṃprārthayām āsa rāmam evaṃ priyaṃ vadaḥ  
Having said this, Bharata then fell at his brother's feet and, speaking thus fondly, earnestly implored Rāma.

**2.104.15**  
tam aṅke bhrātaraṃ kṛtvā rāmo vacanam abravīt  
śyāmaṃ nalinapatrākṣaṃ mattahaṃsasvaraḥ svayam  
Taking that brother — dark-hued, with eyes like lotus-petals — onto his lap, Rāma himself, with the voice of an exultant goose, spoke:

**2.104.16**  
āgatā tvām iyaṃ buddhiḥ svajā vainayikī ca yā  
bhṛśam utsahase tāta rakṣituṃ pṛthivīm api  
This wisdom that has come to you — both inborn and won by discipline — by which, dear one, you are well able even to protect the whole earth:

**2.104.17**  
amātyaiś ca suhṛdbhiś ca buddhimadbhiś ca mantribhiḥ  
sarvakāryāṇi saṃmantrya sumahānty api kāraya  
Taking counsel on all matters with ministers, friends, and wise counselors, have even the very greatest affairs carried out.

**2.104.18**  
lakṣmīś candrād apeyād vā himavān vā himaṃ tyajet  
atīyāt sāgaro velāṃ na pratijñām ahaṃ pituḥ  
Sooner might radiance depart from the moon, or the Himālaya forsake its snow, or the ocean overpass its shore, than I my father's promise.

**2.104.19**  
kāmād vā tāta lobhād vā mātrā tubhyam idaṃ kṛtam  
na tan manasi kartavyaṃ vartitavyaṃ ca mātṛvat  
Whether from desire or from greed, dear one, your mother did this for you — it must not be taken to heart, and she must be treated as a mother.

**2.104.20**  
evaṃ bruvāṇaṃ bharataḥ kausalyāsutam abravīt  
tejasādityasaṃkāśaṃ pratipaccandradarśanam  
To the son of Kausalyā speaking thus — resembling the sun in splendor, with the aspect of the first-day moon — Bharata said:

**2.104.21**  
adhirohārya pādābhyāṃ pāduke hemabhūṣite  
ete hi sarvalokasya yogakṣemaṃ vidhāsyataḥ  
“Mount with your feet, O noble one, these sandals adorned with gold; for these shall secure the welfare and safety of the whole world.”

**2.104.22**  
so 'dhiruhya naravyāghraḥ pāduke hy avaruhya ca  
prāyacchat sumahātejā bharatāya mahātmane  
That tiger among men, of very great splendor, having mounted the sandals and then stepped down, gave them to the great-souled Bharata.

**2.104.23**  
sa pāduke te bharataḥ pratāpavān svalaṃkṛte saṃparigṛhya dharmavit  
pradakṣiṇaṃ caiva cakāra rāghavaṃ cakāra caivottamanāgamūrdhani  
That valiant, dharma-knowing Bharata, taking up those two well-adorned sandals, circumambulated Rāghava and set them upon the head of a splendid elephant.

**2.104.24**  
athānupūrvyāt pratipūjya taṃ janaṃ gurūṃś ca mantriprakṛtīs tathānujau  
vyasarjayad rāghavavaṃśavardhanaḥ sthitaḥ svadharme himavān ivācalaḥ  
Then, honoring in due order that assembly of people, the elders, the ministers and officials, and likewise his two younger brothers, Rāma, augmenter of the Raghu line, dismissed them, standing firm in his own dharma, unshaken like the Himālaya.

**2.104.25**  
taṃ mātaro bāṣpagṛhītakaṇṭho duḥkhena nāmantrayituṃ hi śekuḥ  
sa tv eva mātṝr abhivādya sarvā rudan kuṭīṃ svāṃ praviveśa rāmaḥ  
His mothers, their throats choked with tears, could not for grief even bid him farewell; but Rāma, having saluted all the mothers, entered his own hut, weeping.
