# Bāla Kāṇḍa 16 — The Devas beget Rāma’s future allies

*Brahmā directs the Devas to beget powerful helpers, their monkey-shaped sons inherit divine qualities and gather around Vālin & Sugrīva*

Portion: Birth of the princes and their allies · Verses: 20 · Ref format: 1.16.<verse>

## Sequence

- With Viṣṇu's human birth arranged, Brahmā orders the devatās to create powerful helpers: shape-changing, swift, intelligent warriors skilled in strategy and weapons (16.1–4)
- he directs them to beget vānara-shaped sons through apsarases, gandharvīs, daughters of yakṣas and pannagas, and ṛkṣa, vidyādharī, kiṃnarī and vānarī females (16.5–6)
- the Devas obey, joined by ṛṣis, siddhas, vidyādharas, uragas and cāraṇas (16.7–8)
- thousands of mighty bears, monkeys, and langurs are born for Rāvaṇa's destruction, each inheriting the qualities of his divine parent (16.9–12)
- they fight with rocks, trees, claws, and teeth and possess the strength to shake mountains, churn the sea, tear the earth, leap the ocean, and seize clouds (16.13–16)
- their leaders multiply, settle on Ṛkṣavat and other mountains and in forests, and gather around Sugrīva, son of the Sun, and Vālin, son of Indra → the earth fills with these future allies of Rāma (16.17–20).

## Verses

**1.16.1**  
putratvaṃ tu gate viṣṇau rājñas tasya mahātmanaḥ  
uvāca devatāḥ sarvāḥ svayambhūr bhagavān idam  
Now when Viṣṇu had gone to sonship of that great-souled king, the venerable Self-existent (Brahmā) spoke this to all the deities:

**1.16.2**  
satyasaṃdhasya vīrasya sarveṣāṃ no hitaiṣiṇaḥ  
viṣṇoḥ sahāyān balinaḥ sṛjadhvaṃ kāmarūpiṇaḥ  
“For Viṣṇu — true to his word, heroic, wisher of good to us all — create mighty helpers who can take any form at will:

**1.16.3**  
māyāvidaś ca śūrāṃś ca vāyuvegasamāñjave  
nayajñān buddhisaṃpannān viṣṇutulyaparākramān  
knowers of magic and heroic, equal to the wind in swiftness, versed in policy, endowed with intelligence, of prowess equal to Viṣṇu,

**1.16.4**  
asaṃhāryān upāyajñān divyasaṃhananānvitān  
sarvāstraguṇasaṃpannān amṛtaprāśanān iva  
irresistible, knowing every expedient, endowed with divine bodily frames, furnished with all the excellences of weaponry, like the nectar-eating (gods) themselves.

**1.16.5**  
apsaraḥsu ca mukhyāsu gandharvīṇāṃ tanūṣu ca  
yakṣapannagakanyāsu ṛṣkavidyādharīṣu ca  
Upon the chief apsarases and upon the bodies of gandharva-women, upon the daughters of yakṣas and serpents, and upon female bears and vidyādhara-women,

**1.16.6**  
kiṃnarīṇāṃ ca gātreṣu vānarīṇāṃ tanūṣu ca  
sṛjadhvaṃ harirūpeṇa putrāṃs tulyaparākramān  
and upon the limbs of kinnara-women and the bodies of she-monkeys — beget, in the form of monkeys, sons of matching prowess.”

**1.16.7**  
te tathoktā bhagavatā tat pratiśrutya śāsanam  
janayām āsur evaṃ te putrān vānararūpiṇaḥ  
They, thus addressed by the venerable one, having assented to that command, accordingly begot sons in the form of monkeys.

**1.16.8**  
ṛṣayaś ca mahātmānaḥ siddhavidyādharoragāḥ  
cāraṇāś ca sutān vīrān sasṛjur vanacāriṇaḥ  
And the great-souled seers, the siddhas, vidyādharas and serpents, and the cāraṇas begot heroic sons who ranged the forests.

**1.16.9**  
te sṛṣṭā bahusāhasrā daśagrīvavadhodyatāḥ  
aprameyabalā vīrā vikrāntāḥ kāmarūpiṇaḥ  
Created in their many thousands, bent on the slaying of the Ten-necked one (Rāvaṇa), of immeasurable strength, heroic, valiant, able to take any form,

**1.16.10**  
te gajācalasaṃkāśā vapuṣmanto mahābalāḥ  
ṛkṣavānaragopucchāḥ kṣipram evābhijajñire  
resembling elephants and mountains, of mighty frame and great strength, in the shape of bears, monkeys and langurs, were swiftly born.

**1.16.11**  
yasya devasya yad rūpaṃ veṣo yaś ca parākramaḥ  
ajāyata samastena tasya tasya sutaḥ pṛthak  
Whatever form, garb and prowess belonged to each god, the son of each was born, severally, endowed with the whole of it.

**1.16.12**  
golāṅgūlīṣu cotpannāḥ ke cit saṃmatavikramāḥ  
ṛkṣīṣu ca tathā jātā vānarāḥ kiṃnarīṣu ca  
Some of esteemed prowess were born from the langur-females; and monkeys were likewise born from she-bears and from kinnara-women.

**1.16.13**  
śilāpraharaṇāḥ sarve sarve pādapayodhinaḥ  
nakhadaṃṣṭrāyudhāḥ sarve sarve sarvāstrakovidāḥ  
All had rocks for weapons, all fought with trees; all had claws and fangs for weapons, all were skilled in every weapon.

**1.16.14**  
vicālayeyuḥ śailendrān bhedayeyuḥ sthirān drumān  
kṣobhayeyuś ca vegena samudraṃ saritāṃ patim  
They could shake the lordly mountains, split firm trees, and by their force churn up the ocean, lord of rivers.

**1.16.15**  
dārayeyuḥ kṣitiṃ padbhyām āplaveyur mahārṇavam  
nabhastalaṃ viśeyuś ca gṛhṇīyur api toyadān  
They could tear the earth with their feet, leap across the great ocean, enter the vault of the sky, and even seize the clouds.

**1.16.16**  
gṛhṇīyur api mātaṅgān mattān pravrajato vane  
nardamānāṃś ca nādena pātayeyur vihaṃgamān  
They could seize even rutting elephants wandering in the forest, and with a roar could bring down the birds crying overhead.

**1.16.17**  
īdṛśānāṃ prasūtāni harīṇāṃ kāmarūpimām  
śataṃ śatasahasrāṇi yūthapānāṃ mahātmanām  
babhūvur yūthapaśreṣṭhā vīrāṃś cājanayan harīn  
Of such great-souled troop-leaders among monkeys, able to change form at will, there were born a hundred hundred-thousands; and the best of the troop-leaders in turn begot heroic monkeys.

**1.16.18**  
anye ṛkṣavataḥ prasthān upatasthuḥ sahasraśaḥ  
anye nānāvidhāñ śailān kānanāni ca bhejire  
Some in their thousands took station on the tablelands of Mount Ṛkṣavat; others resorted to mountains of various kinds and to the forests.

**1.16.19**  
sūryaputraṃ ca sugrīvaṃ śakraputraṃ ca vālinam  
bhrātarāv upatasthus te sarva eva harīśvarāḥ  
And all those lords of monkeys attended upon the two brothers — Sugrīva, son of the Sun, and Vālin, son of Śakra (Indra).

**1.16.20**  
tair meghavṛndācalatulyakāyair mahābalair vānarayūthapālaiḥ  
babhūva bhūr bhīmaśarīrarūpaiḥ samāvṛtā rāmasahāyahetoḥ  
By these mighty leaders of monkey-troops, of dreadful bodily shape, their bodies like masses of cloud and like mountains, the earth was covered, for the sake of aiding Rāma.
